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The Métis of Canada finally united under the same tent national Saguenay. A historic first! While

Above, Mr. Gabriel Dufault, Métis National Union of St. Joseph of Manitoba
The reminder of our history by the Link Memory Official Community (below, with the pen of the speech) was accompanied by a ritual fumigation and was closed by singing and drumming of Jean Claude (above), a medicine man of our community.

Strong Showing

Métis of Quebec and West attended, June 21, 2008, and many in the land of Saguenay, to mark the annual celebration of Aboriginal Canadians, including the Métis. This was a first in many respects. An initial first because it was marked, officially, the reconciliation between the Métis in Western, Southern, Eastern and Northern Canada and Quebec. A first also in the way of paying homage to the spirits of ancestors buried in the cemetery of the post of Chicoutimi (officially blessed in 1676). And first, last, because for the first time in our history, the Métis met there many were able to participate in the memorial ceremony chaired by the Link Memory of CMDRSM on the grave of Cemetery Chicoutimi, where were deposited the remains of our ancestors "savages", exhumed in 1879 from the old cemetery of the post.

Distinguished guest that must especially acknowledge the presence, Mr. Gabriel Dufault, president of the Metis National Union St. Joseph du Manitoba. A cousin and a descendant of the nation of Louis Riel, who made the great journey so far for officially tie the bond of brotherhood that unites all the Métis people of Canada into a single people. It should also be emphasized, an equally popular, clans of the North Shore of Quebec, and other delegations came to the Gaspé, Montreal, Maniwaki, Mauricie, Estrie, Abitibi Lasarre , High Laurentians and Yamachiche.


Address by President-Chief

In his welcoming remarks, the president and chief CMDRSM, Jean-René Tremblay, stressed the particular importance of this great union and he deftly asked provincial and federal governments "to stop legal harassment against us" . He did not say that private "this practice is unworthy of a government that tramples the honor of the Crown. " " We are a people who built this country, "he reiterated, and sooner or later, despite your stubbornness, these governments must recognize us and work with us to develop these lands have been stolen. It is a prerequisite for our cooperation, social peace and harmony among nations Amerindian, Quebec and Métis. "

Always pointing the finger at both levels of governments in the South, president and chief concluded his speech by reiterating " we, the Metis Nation of the Domaine du Roy and the Lordship of Mingan, do not recognize any your laws that have served and still serve to deny our existence and that of our children, to eliminate our culture and we asimiler to your way of living and thinking. "

So it was a great speech, very fine presence, a great and beautiful day, and a promise for the future that no longer seeks to be powered by the recall in history, our culture and struggle that mark this important transition time before our official recognition that we will restore dignity to a breath ...

Russel Bouchard
Link Memory of CMDRSM

Human Resource Confidentiality Agreement

should protect the state of Quebec declared war to the death of Métis Borealie with their own money!

Imagine the irony of this sordid story that can not happen in Quebec. A war to end. A war that began in 1851 when the Parliament of Lower Canada passed a law to strip off all their women as "savages" of the country. This has eliminated all at once, all Metis and their descendants, and repress those on Indian reservations that could eliminate this first blow.

While we give privileges Latest arrivals in the recognition sequence (that Métis rights are not!), Métis of Quebec suffered the ultimate insult ...

Russel Bouchard
Link Memory of CMDRSM

Read more the following communiqué:

June 21, 2008, Festival of Aboriginal

The trial of Chicoutimi: Quebec
engages and releases more than one million dollars to counter the Métis

Quebec entered an important and historic trial against the Metis Domaine du Roy and the Lordship of Mingan (DRSM). This is a legal first, where a group Métis of Quebec will claim rights to part of the territory of the Province. The fundamental purposes of this trial to be held in the Superior Court of the District of Chicoutimi are twofold: To demolish 15 camps mestizo who, according to the Attorney General, were built without permission from the State Public Lands ;

Demonstrate that there is no Métis in Quebec according to the criteria of the Powley decision by the Supreme Court of Canada and, accordingly, that the Metis have no rights within the meaning of Article 35 of the Canadian constitution.

Attorney General of Quebec has announced that it would involve 12 experts and would file 2,000 documents to prove the nonexistence of a Métis community in the DRSM. To this end, he requested 70 days to make its case heard before the Honourable Justice Roger Banford of the Superior Court of Chicoutimi. It is therefore a "mega-trial" or the state is willing to spend over a million dollars using the vast financial resources at its disposal to counter a Métis community. As for Métis

pursued their case is being a typical case, that of Metis Ghislain Corneau, that the state seeks to deprive of his camp for over 10 years. This cause is supported by the Community Metis DRSM. Clearly, the latter does not have the same financial resources that the Government of Quebec, which has access to the large pool of taxpayers. Aboriginal rights of Métis of Quebec are at the center of a fight at a disadvantage.

The State of Quebec, as the Canadian State, is a trustee of indigenous rights and as such, it must ensure that their rights are protected. It is the honor of the Crown. Quebec must act with honor and restore the situation, assisting the Métis in their judicial process. It must be remembered that the trial of Powley (mixed) in Ontario, was paid by the state. They were treated to a full defense. They have thus demonstrated, to the Supreme Court of Canada, they had hunting rights protected by the Canadian Constitution.

Métis of Quebec, like Ontario and across Canada have the same rights and should rely on the same means to enforce them. It should not end up in Quebec, before a two-tier justice in the same country!

More information:
René Tremblay, spokesman CMDRSM
Tel. 418-674-2472 or 418-693-914

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Common Approach: If you think you've seen everything, you're wrong! Bouchard & Taylor

A comment from one of the regulars of this blog, which I find relevant and suficient that raises enough concerns to be brought to the attention our readers with this exception window. If you

with impressions and observations. Do not be shy.

Russel Bouchard Sylvain

the Artist wrote:

"I just heard a new radio, this June 18, to the effect that the pilot of the joint maritime patrol at the border United States - Canada in Quebec will become widespread across Canada. However, it seems that the opposition parties are concerned because the negotiations are happening with the RCMP in total secrecy, they are not even aware of the ins and outs of this whole affair, and they would have input to say there.

I wish this is the same for the Common Approach, which can also be regarded as a pilot, before it spreads throughout Canada. What do they know, the opposition parties, the negotiations Current? and what will it still their information on the eve of the signing?

is serious. Just imagine that the joint maritime patrols American-Canadian materialize, on the one hand, and that the principle of the Common Approach to successfully apply in all provinces, or a large part, on the other hand, we took crossfire between U.S. and Indian reservations. Everyone can put his nose in our affairs, and there will surely cooperatively, and between Native Americans and fiefdoms for us even more stuck. Let us recall the map of Nitassinan Innu submitted by the triumvirate Innu their border through the middle of the river and the middle of the Saguenay, which implies that the Innu would, or could possibly be entitled to patrol their maritime borders. This is not trivial, including the St. Lawrence and Saguenay Rivers in their maneuvers, the Coast Guard might have to share information with these people, and more with the U.S. Coast Guards, on the other . Our Sovereignty

reduced to a trickle, there will be more than ... . We remain there, finally? We have more bargaining power on one side or the other. Sylvain

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Report: Métis should note

In a text stream which is comparable to speech and painful throbbing of the singer of the Cuban revolution, Gérard Bouchard, the first half of the pen which signed the historic sense of a Commission report together with one cut multicultural (sorry, "intercultural"!), the author of "The Quebec nation future or past," the inventor of the "civic nation québécoise," calls on the anvil in its contradictions. All daily newspapers in Quebec are witnesses, as well as birds of the river Mingan Jos Montferrand Bitte up to Tibi.


Blame it on Voltaire

Again, the "Quebec-born French-Canadian" (sic) did not understand. And if they do not understand is that the fault lies with the nationalist leaders who erased his report. In referring to French Canadians who refuse such treatment, he writes thus: "we must still admit that this new identity [Franco-Québécois] can not be imposed on anyone. Every citizen has the right, if desired, to retain a reference to its roots and cultivate a sense of belonging or particular identity, parallel to each other and in relationship with her ... "

Here's already a lot. I really wonder if the author is aware of what he wrote in his report. In reading it, I like living on another planet! First, it is wrong to say that it is the nationalist leaders who have produced this result. And it is very little to reduce the extent of the outcry of protest since the Indians (reread Max Gros Louis) were immediately registered against the false report. Since the Métis which we do not even deign to acknowledge the two passages in their denouncing the commission also (re-read my own texts and those of other leaders of Quebec). As thousands of French Canadians who are neither nationalistic nor separatists roundly denounced having been reduced to a subculture of modern Quebec, which have the remote more than the clay pipe and the sash as platitudes.

Must be sealed at this point to imagine that only the Quebec nationalists who have something to lose in this report that is trampling on the first founding of Quebec? To wit, the French Canadians and Metis who still represent nearly 70% of the population of Quebec !

Less Metis should note

In its furious release, the co-author of the report therefore supports the idea that formally "every citizen has the right, if desired, to retain a reference to its roots ... . This one, on behalf of all Métis in which he challenged himself there in the newspapers of the Saguenay, I retain the role of the ensuing debate in our society. As an Aboriginal person (Métis), I totally agree on this point. And I suggest just to French Canadians and Metis people who feel constricted and gummed in the staggering Report, not to lose sight of that quote. That is exactly the foundation of the crisis it brought to a level unmatched since the Durham Report. I think the co-author Bouchard is not quite aware that the grass fire started by him in his writings of the post-referendum is becoming a bush fire where no one does has control, and it will take very little for it extends to the whole forest.

Our man also wondered: "why, following the same logic, would it be wrong to speak of Quebecers of French Canadian, especially for those who hold to this reference? The phrase is perfectly neutral, accurate and fair, and it corresponds to historical reality. " I do not think he understood that it is precisely where the shoe pinches. French Canadians and Métis do not just want this shortening. And it is precisely because this concept neutralizes in a soulless Ethnocultural miasma in which they have no references to their history, their struggles, their hopes and their own identity, they scream at the imposture.

If overflow, as he feared, the supervisor the "civic nation Franco-Quebecois" must understand that there is not all for nothing. And Jean Charest can not only blame him for giving a rod of an apprentice wizard who is still not fucking understand it took the baton from the wrong end ...

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Métis, honor in Le Devoir ...

The text is worth a look.
Metis, a people despised by governments, by the Indians and Canadians. Metis, the founding people without whom America would not be what it is. Métis people, these "free" forgotten who surveyed American in every sense since first contact. Metis, those who are behind the American founding myth and that inspired the revolutionary slogan of "liberty, equality fraternity", finally found a first echo in the great Montreal press that greets us in a text by Denis Lord .

Read, to give you a taste of continuing the fight for freedom, equality, fraternity, which is not without respect and justice ...

Russel Bouchard


" Métis Eastern - are 291,000 landless own

Denis Lord
Edition Saturday 07 and Sunday, June 8 2008
Keywords: Raymond Cyr, Métis of the East Festival and festival, native, Quebec (province)
"Being a Metis, is a culture, not just a little mixture of blood red and white"

Last April, producers of the Beauce demanded to be excluded from the plan joint marketing of maple syrup, under the pretext of their origins. The same month, the Superior Court rejected the request of a group wanting to participate in land claim negotiations between the Quebec government and the Innu on the common understanding in the Saguenay. The common point between these claims? They were issued by Métis in Quebec, who claim similar rights to those of natives. Tangled and burning a folder.


The term "Métis" refers irreparably Louis Riel and his fellow Red River, a blend of descendants of fur traders and French Canadian Cree, Saulteaux and Ojibway. But the reality is far more complex. In most Canadian provinces, communities are also identified as groups of Metis. Some 291,000 people have claimed that identity in the census of 2001. The Canadian government recognizes the existence of Métis in 80 communities the country without giving them the same rights as natives.

mixed origins, unique people

"Being a Metis, is a culture, not just a little mix of red and white blood." It was Raymond Cyr, who said the following today representing Métis Eastern Townships, having grown up in the Chic-Choc, a community after the "union of Euro-Canadians with the Montagnais, Abenaki and Maliseet.

"We were given different names, such as men-captains. First, because part of our ancestors were white people who fled the boat. They were renowned hairy, suspicious and dangerous because they were afraid of being taken up. "Another reason is each man could be a leader, one for hunting, another for the establishment of a camp, for example. "We have incorporated the spirit of rational Invalid our spiritual values," said Raymond Cyr. We are known for our business, but we talk to the animals we kill. We believe in dreams, in a premonition. "

Dominique Côté, lawyer and genealogist, feels the same way. "The concept of mixed race is lived by the little blood," she said, even if we should get an Aboriginal descent. These are the habits and customs that matter. "Dominique Côté is of French origin but also Abenaki, Huron, Algonquin and Micmac. It is part of the community Antaya - "he who has married an Indian" - located in the Beauce. Culture, she says, is characterized by spirituality, traditions, teaching seniors. Historic meeting



Quebec hosts more than 15,000 Métis scattered seven historic communities. For the first time on 20, 21 and 22, those in the Gaspé, the Eastern Townships and Beauce, Abitibi, for that matter yet, will meet at Jonquière for a powwow in the Métis community in the field of Roy and the lordship of Mingan (CMDRSM), two large areas in which the Metis claim rights. "Chicoutimi, says Jean-René Tremblay, Chief CMDRSM, was once a trading post privileged mestizo, with its chapel and its cemetery, which were destroyed by the modern state. Native Americans here as early as 1710, there were more. "

Many Indians do not recognize the Métis identity. A few years ago, a lobby group, the Native Alliance of Quebec, refused to fly the flag and play the Metis Metis anthem at meetings. In Gaspésie, Mi'kmaq and Métis opposed on the issue of creating the outfitter Badwin. "Yet," said Raymond Cyr, the reserves are formed from the catchment population of Métis. Inhabitants of reservations Maria, Restigouche and Gaspé we are also mixed. Without us, they would have lost their traditions. My cousin showed trapping those of Maria. "

The same recognition problem recurs between western Métis and Métis of Quebec. The Metis National Council, composed of representatives of provincial organizations of the West does not recognize the existence of the Métis of the East. The only organization to do so is the Metis National Union St. Joseph du Manitoba (UNM). The president of the oldest organization of its kind, Gabriel Dufault, will also present at the powwow in Jonquière, a first. Again, Raymond Cyr protests. "The Métis in the West are from the East, excluding Scottish Metis." This is an assumption that consideration, "said cautiously Fabien Tremblay, who is studying ethnogenesis communities in the Gaspé and the Abitibi to the Research Chair on Métis Identity.

Claims

Until today mestizo communities of Quebec were not united in their demands. These are local. It speaks primarily to the recognition of aboriginal rights, such as hunting and fishing, the consultation on land use. "We would have the right to co-management," notes Raymond Cyr, say no to overfishing, the cutting. "Metis representative of the Eastern Townships protests against monoculture reforestation in the Chic-Chocs depleting wildlife. The

CMDRSM goes much further. She claims the title deed of a territory stretching from east to west, Landslides in Labrador, and from south to north, the St. Lawrence to the line of watershed with the water basin of James Bay.

All these claims are facing a major obstacle: the Métis of the East have no legal existence at the provincial and federal governments. "At the repatriation of the Constitution in 1982, explains Fabien Tremblay was added to the Métis peoples enshrined in Article 35, Inuit and Aboriginal, without specifying who they are."

"We recognize groups representing the interests of the Metis, "says Fred Caron, Assistant Deputy Minister in the office of the Interlocutor for Métis and Non-Status Indians, Métis, but not themselves, even if they are entitled certain grants. "No one group representing the interests of the Métis of Quebec is acknowledged.

Stopping PowleyLa recognition of Métis depends first and foremost by the Ministry of Justice, which also has invested $ 24 million in 2004 in an investigation into this reality. This investigation follows the Powley decision of the Supreme Court, which opened a gap, if not a Pandora's box, in Canadian jurisprudence. In 1993, Steve Powley and Roddy Charles, two Métis in Sault Ste. Mary has been accused of violating the Lo

i on hunting and fishing in Ontario for killing a moose. In their defense, they have invoked Article 35 of the Constitution Act. It took ten years before they win their case before the Supreme Court. "The Métis in Sault Ste. Marie are the only ones to benefit from Canadian Metis aboriginal rights under the Indian Act, "said Denis Gagnon, director of the Research Chair on Métis Identity. But

Powley not defined legally, either, the term "Métis". It is limited to guidance on possible claims: belonging to a community with a degree of continuity and stability linked to a specific place and this community must have emerged before European political institutions and the influence of settlers have become predominant. The word "Métis" does not encompass all individuals with mixed Indian and European.

"The Canadian government has judicialized the phenomenon of identity, argues one speaker, and he wants to discourage Métis attempting to assert their rights by dragging cases from one court to another." Still. According to Fabien Tremblay, with the precedent set by the Powley decision, the political and legal gray zone will become more marked. Powley opened a legal area that has become political and identity. The motion to affirm Metis won all of Quebec.

According to Denis Gagnon, after a century of denial of their existence, the Métis are now facing the paradox of defining their identity. "The recognition of their existence and their rights is legally linked to its definition and this definition of identity means the extinction of their status in the medium term, due to intermarriage they will incur in the coming years. Métis children who are mixed race beyond one generation will lose their status, as is the case for Native Americans. This issue, which the Indians are well aware, has not yet raised by the Métis associations and remains a danger to the survival of their identity. "

***

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