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Education "The Assembly of Quebec's historic Métis communities" Launch



Assembly of Quebec's historic Métis Communities
(ACMHQ)
1st and 2nd November, representatives from ten communities Métis met in Louisville to establish the ACMHQ, comprising the following communities:

Metis Aboriginal Community • Maniwaki • Community
Métis Métis Gaspésie
• Community-Mamiwinick Wikan (Saarland)
• Metis Community Area King's Lordship and Mingan (CMDRSM)
• Community Métis
Estrie • Community Metis Metis Community Yamachiche
• Passengers (Greater Montreal) • Community
Mesquakie Canada (Fox) •
Métis Community of Clovasibi (Clova)
• Community Wabossipi Métis (Mont-Laurier)

communities forming the new assembly include 12,000 Métis from all regions of Quebec. For the occasion, they had the honor to host and have the cooperation and recognition of Gabriel Dufault Métis National Union St. Joseph du Manitoba, the oldest Metis community in Canada. The

ACMHQ's mission is to promote and defend the culture and rights of Métis working in the formal recognition of Métis communities in Quebec.

For the chief Serge Paul Maniwaki, "this combination of forces Métis of Quebec launches clear message to the Quebec government to end its policy of ignorance of our Métis communities."

For President-Chief CMDRSM, Jean-René Tremblay, "the creation of ACMHQ is the signal that Quebec must stop and continued to harass the Metis and begin a genuine dialogue with the communities."

All participants at the meeting were unanimous that the government of Quebec is lagging behind in processing huge component of the Metis population, compared other Canadian provinces. This delay deprives all of Quebec and its regions of large sums of money available to the Government of Canada to assist Métis communities. "


For more information, contact: René Tremblay, CMDRSM
Phone: 418.693.9147 Email
: renetremblay@hotmail.com

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next (25 September) the new book on the founding texts of the Metis Nation of Borealie

It is important that the Métis are there to encourage those who struggle to regain their dignity and to recognize our collective rights as one of the great founding nations of the Americas. The Métis of Quebec are a pilgrim people, and we arrive at an uncertain time when we will not make a single people within the large family of Native American peoples.

The launch will take place as planned at the Salon du Livre de Jonquière, the Holliday Inn Hotel, Thursday, September 25, 19 to 21 hours. This meeting will be held specifically booth editions CORNAC, Michel Brûlé.
The book will be available on site at a cost of $ 19.95 and the author will be course to socialize.

I need your encouragement. This is the part that you are responsible ...

Russel Bouchard
author

ON THE COVER: the Metis Louis Valley, almost mythical personification of our ethno-cultural reality. Pipe in mouth, sash waist, corduroy pants, barefoot and piously communing with his bark canoe. Can you sing the anthem more with these ancestors who gave us life and made the country? ...

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After city of Saguenay, the MRC Upper North Shore officially recognizes the Metis Nation of Borealie

Recognition Métis community by the MRC Upper North Shore

At its meeting on 16 September 2008 the Council of Regional County Municipality (RCM) Upper North Shore acknowledged the existence of the Métis Community of Field King's Lordship and Mingan (CMDRSM) on the vast territory it administers.

The MRC is the gateway to the North Shore and its territory extends from the Saguenay Fjord on 160 kms of coastline on the St. Lawrence. It has just over 12,000 people and brings together eight municipalities and one Indian reserve, established as follows: from west Tadoussac is, Sacred Heart, The Bergeronnes Essipit Escoumins, Longue-Rive, Portneuf-sur-Mer, Forestville and Colombier.

is unanimous that the mayors attending the meeting accepted the proposal of recognition, which makes the MRC Haute-Côte-Nord RCM the first to formally recognize the Métis component of its population. She joins the municipalities of Saguenay, Sacred Heart, The Bergeronnes, Longue-Rive and Forestville, who have already recognized the Métis community as part of their population.

President and Chief Executive Jean-Rene Tremblay CMDRSM "welcomes with honor and joy that other recognition of indigenous identity of the group and thanked the elected officials of their openness to the concerns of Métis. He added that "the position of the Government of Québec to the effect of denying the existence of Métis communities in Quebec is totally disconnected from the realities of our cultural and historical areas. Quebec is far behind compared to other Canadian provinces in regard to the question Metis, and this has the effect of depriving the Métis Communities Historic Federal aid they would have great need, among others in the fields of health, education and economic development. Communities are located in the region, it is understood that it is the latter who have the primary responsibility for the inaction of the Charest government. "

The Métis leader concluded that "these acts of recognition of Métis communities in their territories, elected officials of our municipalities are launching a message to higher levels of government: it exists on the territory of the Saguenay-Lac St-Jean, Côte-Nord Two distinct indigenous groups that must be taken into account, the Indians and Metis. "

For more information, contact

René Tremblay, spokesman 418.693.9147 or 418.674.2472 CMDRSM

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New book on Métis, Russel Bouchard. Do not miss! The struggle

Without Quebec Métis, Métis West would not exist, and without the Métis of Quebec and West , Canada would not exist. This country and this continent would become meaningless ...

Russel Bouchard


The new book by Métis author Russel Bouchard, dedicated to clans Metis Land-broken, is finally available. It has exactly 162 pages, a strong interpretive text lifts the veil on a tightly woven Métis community in the Upper Saguenay is that of land-broken. There are also several testimonials from former unpublished family trees and unpublished photographs. What question whole areas of the history of Canadian Aboriginal doctored by governments and their institutional researchers who are subservient, researchers who, for a good part of them have swapped the historical truth job security, grants, medals of merit, research contracts ...

Based missed over 75 family trees fanned on the witness testimony and documents from archives, Russel Bouchard successfully demonstrates in this book than in the Upper Saguenay, in a historic area well defined, the Métis community established in the triangle-Chicoutimi Sainte-Anne-Land was broken-fortified over the years rather than dilute, as historians and anthropologists have erroneously claimed institutionalized.

If you're looking for your identity recognition, the analysis model, which is the culmination of a quest for personal, professional and ethno-cultural, 37, may be recovered by any researcher engaged in this ultimate challenge. The relevance and quality of the demonstration has something to unseat the argument of all history professionals hired by governments to eliminate all Métis in Quebec in Canada and the memory of the surface of the Earth ... Do not miss



Russel Bouchard
Metis and the Memory Link CMDRSM

to get the book,
simply send a check or money order for $ 24 (which includes the cost of books and port)
and send your order to:
Russel Bouchard,
33 St Francis,
Chicoutimi, Qc
G7G
2Y5 Tel.
418-543-0962 email: rbouchard9@videotron.ca

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Sioux for sovereignty, a model for the Métis fight for their dignity ...


For those who dream of liberty and who have undertaken to recover the dignity of indigenous peoples free, everyone should read: "The Sioux, thirty-five years of struggle for sovereignty" . This excellent column is Sylvie Brieu, and has just been published in National Geographic French version, July 2008, pages 54-69. Around the world where empires are mounted on the back and the genocide of indigenous peoples who have occupied originally (and that includes all peoples mixed offspring of these meetings), a wind of revolt, recognition and responsibility blows minds who have recovered to vibrate and hope.

In his paper, speaks of four Brieu Lakota Sioux of Pine Ridge Reservation, who solemnly declared the founding of the Republic of Lakota. Very few go to the cup and the lips will say more? Not really! Since members of the delegation were heard by the UN and have renounced their U.S. citizenship, which in this country is an impossibility under the federal doctrine saying that all Indian nations are part of the United States .

affirm that we are free and then declare independence all the forbidden, is already being free and independent in itself, since it refused to legitimize those who despise us and kill us by their laws. The gesture is great and all that is more honorable! It has symbolic value, the base of the right of the people running.

If these warriors of a new age successfully, peacefully and without violence, to make their voices heard in the largest offices in Washington, nothing prevents that happening here in Canada, while the Métis are recognized as Aboriginal in full in section 35 of the Constitution which is one of ten founding texts of our people (the first dating in 1652, and the last Powley, 2003). You understand now why the United States, Canada, New Zealand and Australia have refused to sign the famous UN Declaration on the Rights of Indigenous Peoples adopted by 2007.Ils fear secession and do everything they can to break our necks.

For now, nothing is gained for the secessionists Sioux led by Russell Means. But the approach is to think through the legal fight that began Métis CMDRSM deliver for their official recognition, the portico of our dignity and our fulfillment. To answer contempt which it is subjected by the U.S. government willingly Means recalls the phrase full of meaning one day launched by Mahatma Gandhi First they ignore you, then they laugh at you, then they fight you, then you win. "

Do not forget that. She says exactly where we are: we were ignored, they laughed at us, and now they are fighting us in their courts, with every weapon at their disposal. The victory is the end. We are a single people, and that no law can take it away as we firmly believe and we fight for get there ...

Russel Bouchard
Link Memory of CMDRSM

Photo Caption: Russell Means, leader of the Provisional Government of the Republic of Lakota, proclaimed at the end of 2007.

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Rio Tinto Alcan and its contempt for Métis

Former Innu leader Lac-Saint-Jean Clifford Moar, sit on the board of the new Rio Tinto Alcan Canada Fund. According to the Associated Press said that, the former grand chief thus became one of the seven members of the board of directors chaired by the chief executive of Rio Tinto Alcan, Dick Evans, who presents him as "the only person in the region to be part of this foundation ".

You, who have seen other, you obviously understood that the multinational has not made this gesture of welcome for Mr. Moar intellectual qualities, but to the power of political interference that represents. The regional population and the Métis community of this area should worry about not being invited to sit on the holy of holies of the multinational. If elected municipal representatives and prefects MRC did not understand they just get fucked again, if they have not understood that the common approach is already in force despite the absence a treaty formally signed, and if they did not understand it, is that they exclude nothing to these big games alcoves where they are just cardboard figures (unless they are in, somewhere, mute and passive accomplices, which would not be a first for us).

If this news that has just fallen in the middle of summer, rightly welcomes the entire community ilnuth Mashteuiatsh which is thereby honored (and monetarily rewarded), if passed in this new passivity summer is good for the pride of Mr Moar and leaders of the band council, Métis Saguenay, for their part, should be concerned. Métis leaders and elected City Saguenay should not lose sight of the 35 kilometers from the bed of the Saguenay River upon which the greatest powers of the electric Alcan in Quebec, they were thrilled at the beginning of the 1920s without compensation and are entitled to claim both compensation and reparation.

I think the Métis Borealie Quebec should take note and makes it flow where they undergo the greatest contempt for the multinational Rio Tinto Alcan. They must keep in their mind that they still own of these territories that the state has sold off Quebec for a mouthful of bread without asking their opinion. In this maneuver clearly, the least that Rio Tinto Alcan would have to do is to invite one of us at this table as a sign of respect and gratitude for everything we've done for them. An initial offering of tobacco was a historic moment for us ...

Land-broken, Métis lands


However, in the fall, I launch a fifth and sixth book on Métis Borealie. The first, titled "In the Métis languages Land-broken, "will be published at the author, and the second, titled" The ten founding texts of the Metis Nation of Lights "will be published by Editions Michel Brûlé Montreal.

In the first case, the Métis of Quebec as a whole will be happy to find proof and evidence-irrefutable-the existence of a historic Métis community still living in the triangle Chicoutimi - Shipshaw - Sainte-Anne . A first set to open the door to the recognition of all other Métis communities in Quebec and eastern Canada. This demonstration, which runs over 162 pages well documented, based on a multitude of historical documents, a cadastral survey, genealogies (75 in all), over 40 photos and testimonials of alumni who make up the time clock to first half of the twentieth century, when we lived in peace, without any accountability to anyone, or Alcan, neither governments nor to Ilnutsh.

For those unfamiliar with this territory, Land-broken at the head of the tide of the Saguenay. They form the very uneven regional portion which are joined in the tumult and the impetuosity of the Grand Remous waters of Lake Saint-Jean Au Sable River, Shipshaw and Vases, the most formidable source of energy heart of Quebec. What is this confluence of the rest were built large dams in the Saguenay Alcan (now Rio Tinto-Alcan). Since time immemorial, this land is mixed, fully mixed race, mostly mestizo, and ever since our ownership of the Metis people have never ceded this land that he has stolen outright.

Russel Bouchard
Link Memory of CMDRSM

Photo attached: Cape Cran Tight, behind which turn the turbines of hydroelectric Shipshaw and Fall Wilson. On this course the Cran tight, McLeod, father and son, had built a sort of mansion where did the first movement of colonization of the Upper Saguenay and north of Lake St. Jean.

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Ethnicity and ideological danger of skidding. Reflection sympos for all Canadians!

Think ethnic or not
THE CHRONICLE The Favilla
Échos.fr
[07/09/2008] -

"The very serious" French Review of Sociology "has a feature in its latest issue to the theme of ethnic statistics. Is it appropriate to authorize the ethnic identification of individuals subject to statistical surveys? The question is, recently, hotly debated. The merit of this issue is to present without the polemical arguments involved.

The main argument for the establishment of such statistics in France, where they are banned, is the positive outcome of this ancient practice in the United States. Experts believe that knowledge of the reality of ethnic categories of the population, as evidenced by economic indicators, social, cultural, is an essential component of the struggle against the inequalities suffered by those categories. More than one component, the same ethnic statistics are a prerequisite for the implementation of such a policy. The argument is simple and powerful: if we do not know the facts as these categories of people live, it is impossible to define a policy of correcting. A company is "color blind," blind to ethnic differences, can not fight them.

The strongest argument to the contrary is what sociologists call the performative nature of the tool in question, that is to say a tool that the very fact of its existence, helping to create the object it purports to describe. This means that if we question people by classifying them initially in ethnic categories, they will develop an awareness of belonging to these categories. Following its investigation, the statistician may well conclude that "blacks have such an opinion on this subject," but this observation has been influenced from the start by creating the category "black." Without it, individuals might have an opinion totally disconnected from the color of their skin.

risk that conceals the ideological controversial statistic is therefore seriously. It is even more than the French republican model is clearly central to the debate. The whole effort of the Enlightenment and the French Revolution was to free men of their social, corporate, religious, as they were a definitive identity. This release is born the concept of universal, which is recognized as the greatest gift France ever to humanity, subject to the contribution of Kant. Should we throw overboard the concept on the grounds that its effectiveness to produce equality has weakened? Or should we keep the universal category of "poor" knowing that any policy against poverty benefit many "blacks" but without the latter category is explicitly mentioned? The debate continues open but it is far better goes far beyond the statistical issues. "

Source: http://www.lesechos.fr/info/analyses/4750232-penser-ethnique-ou-pas.htm

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The Métis of Canada finally united under the same tent national Saguenay. A historic first! While

Above, Mr. Gabriel Dufault, Métis National Union of St. Joseph of Manitoba
The reminder of our history by the Link Memory Official Community (below, with the pen of the speech) was accompanied by a ritual fumigation and was closed by singing and drumming of Jean Claude (above), a medicine man of our community.

Strong Showing

Métis of Quebec and West attended, June 21, 2008, and many in the land of Saguenay, to mark the annual celebration of Aboriginal Canadians, including the Métis. This was a first in many respects. An initial first because it was marked, officially, the reconciliation between the Métis in Western, Southern, Eastern and Northern Canada and Quebec. A first also in the way of paying homage to the spirits of ancestors buried in the cemetery of the post of Chicoutimi (officially blessed in 1676). And first, last, because for the first time in our history, the Métis met there many were able to participate in the memorial ceremony chaired by the Link Memory of CMDRSM on the grave of Cemetery Chicoutimi, where were deposited the remains of our ancestors "savages", exhumed in 1879 from the old cemetery of the post.

Distinguished guest that must especially acknowledge the presence, Mr. Gabriel Dufault, president of the Metis National Union St. Joseph du Manitoba. A cousin and a descendant of the nation of Louis Riel, who made the great journey so far for officially tie the bond of brotherhood that unites all the Métis people of Canada into a single people. It should also be emphasized, an equally popular, clans of the North Shore of Quebec, and other delegations came to the Gaspé, Montreal, Maniwaki, Mauricie, Estrie, Abitibi Lasarre , High Laurentians and Yamachiche.


Address by President-Chief

In his welcoming remarks, the president and chief CMDRSM, Jean-René Tremblay, stressed the particular importance of this great union and he deftly asked provincial and federal governments "to stop legal harassment against us" . He did not say that private "this practice is unworthy of a government that tramples the honor of the Crown. " " We are a people who built this country, "he reiterated, and sooner or later, despite your stubbornness, these governments must recognize us and work with us to develop these lands have been stolen. It is a prerequisite for our cooperation, social peace and harmony among nations Amerindian, Quebec and Métis. "

Always pointing the finger at both levels of governments in the South, president and chief concluded his speech by reiterating " we, the Metis Nation of the Domaine du Roy and the Lordship of Mingan, do not recognize any your laws that have served and still serve to deny our existence and that of our children, to eliminate our culture and we asimiler to your way of living and thinking. "

So it was a great speech, very fine presence, a great and beautiful day, and a promise for the future that no longer seeks to be powered by the recall in history, our culture and struggle that mark this important transition time before our official recognition that we will restore dignity to a breath ...

Russel Bouchard
Link Memory of CMDRSM

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should protect the state of Quebec declared war to the death of Métis Borealie with their own money!

Imagine the irony of this sordid story that can not happen in Quebec. A war to end. A war that began in 1851 when the Parliament of Lower Canada passed a law to strip off all their women as "savages" of the country. This has eliminated all at once, all Metis and their descendants, and repress those on Indian reservations that could eliminate this first blow.

While we give privileges Latest arrivals in the recognition sequence (that Métis rights are not!), Métis of Quebec suffered the ultimate insult ...

Russel Bouchard
Link Memory of CMDRSM

Read more the following communiqué:

June 21, 2008, Festival of Aboriginal

The trial of Chicoutimi: Quebec
engages and releases more than one million dollars to counter the Métis

Quebec entered an important and historic trial against the Metis Domaine du Roy and the Lordship of Mingan (DRSM). This is a legal first, where a group Métis of Quebec will claim rights to part of the territory of the Province. The fundamental purposes of this trial to be held in the Superior Court of the District of Chicoutimi are twofold: To demolish 15 camps mestizo who, according to the Attorney General, were built without permission from the State Public Lands ;

Demonstrate that there is no Métis in Quebec according to the criteria of the Powley decision by the Supreme Court of Canada and, accordingly, that the Metis have no rights within the meaning of Article 35 of the Canadian constitution.

Attorney General of Quebec has announced that it would involve 12 experts and would file 2,000 documents to prove the nonexistence of a Métis community in the DRSM. To this end, he requested 70 days to make its case heard before the Honourable Justice Roger Banford of the Superior Court of Chicoutimi. It is therefore a "mega-trial" or the state is willing to spend over a million dollars using the vast financial resources at its disposal to counter a Métis community. As for Métis

pursued their case is being a typical case, that of Metis Ghislain Corneau, that the state seeks to deprive of his camp for over 10 years. This cause is supported by the Community Metis DRSM. Clearly, the latter does not have the same financial resources that the Government of Quebec, which has access to the large pool of taxpayers. Aboriginal rights of Métis of Quebec are at the center of a fight at a disadvantage.

The State of Quebec, as the Canadian State, is a trustee of indigenous rights and as such, it must ensure that their rights are protected. It is the honor of the Crown. Quebec must act with honor and restore the situation, assisting the Métis in their judicial process. It must be remembered that the trial of Powley (mixed) in Ontario, was paid by the state. They were treated to a full defense. They have thus demonstrated, to the Supreme Court of Canada, they had hunting rights protected by the Canadian Constitution.

Métis of Quebec, like Ontario and across Canada have the same rights and should rely on the same means to enforce them. It should not end up in Quebec, before a two-tier justice in the same country!

More information:
René Tremblay, spokesman CMDRSM
Tel. 418-674-2472 or 418-693-914

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Common Approach: If you think you've seen everything, you're wrong! Bouchard & Taylor

A comment from one of the regulars of this blog, which I find relevant and suficient that raises enough concerns to be brought to the attention our readers with this exception window. If you

with impressions and observations. Do not be shy.

Russel Bouchard Sylvain

the Artist wrote:

"I just heard a new radio, this June 18, to the effect that the pilot of the joint maritime patrol at the border United States - Canada in Quebec will become widespread across Canada. However, it seems that the opposition parties are concerned because the negotiations are happening with the RCMP in total secrecy, they are not even aware of the ins and outs of this whole affair, and they would have input to say there.

I wish this is the same for the Common Approach, which can also be regarded as a pilot, before it spreads throughout Canada. What do they know, the opposition parties, the negotiations Current? and what will it still their information on the eve of the signing?

is serious. Just imagine that the joint maritime patrols American-Canadian materialize, on the one hand, and that the principle of the Common Approach to successfully apply in all provinces, or a large part, on the other hand, we took crossfire between U.S. and Indian reservations. Everyone can put his nose in our affairs, and there will surely cooperatively, and between Native Americans and fiefdoms for us even more stuck. Let us recall the map of Nitassinan Innu submitted by the triumvirate Innu their border through the middle of the river and the middle of the Saguenay, which implies that the Innu would, or could possibly be entitled to patrol their maritime borders. This is not trivial, including the St. Lawrence and Saguenay Rivers in their maneuvers, the Coast Guard might have to share information with these people, and more with the U.S. Coast Guards, on the other . Our Sovereignty

reduced to a trickle, there will be more than ... . We remain there, finally? We have more bargaining power on one side or the other. Sylvain

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Report: Métis should note

In a text stream which is comparable to speech and painful throbbing of the singer of the Cuban revolution, Gérard Bouchard, the first half of the pen which signed the historic sense of a Commission report together with one cut multicultural (sorry, "intercultural"!), the author of "The Quebec nation future or past," the inventor of the "civic nation québécoise," calls on the anvil in its contradictions. All daily newspapers in Quebec are witnesses, as well as birds of the river Mingan Jos Montferrand Bitte up to Tibi.


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Again, the "Quebec-born French-Canadian" (sic) did not understand. And if they do not understand is that the fault lies with the nationalist leaders who erased his report. In referring to French Canadians who refuse such treatment, he writes thus: "we must still admit that this new identity [Franco-Québécois] can not be imposed on anyone. Every citizen has the right, if desired, to retain a reference to its roots and cultivate a sense of belonging or particular identity, parallel to each other and in relationship with her ... "

Here's already a lot. I really wonder if the author is aware of what he wrote in his report. In reading it, I like living on another planet! First, it is wrong to say that it is the nationalist leaders who have produced this result. And it is very little to reduce the extent of the outcry of protest since the Indians (reread Max Gros Louis) were immediately registered against the false report. Since the Métis which we do not even deign to acknowledge the two passages in their denouncing the commission also (re-read my own texts and those of other leaders of Quebec). As thousands of French Canadians who are neither nationalistic nor separatists roundly denounced having been reduced to a subculture of modern Quebec, which have the remote more than the clay pipe and the sash as platitudes.

Must be sealed at this point to imagine that only the Quebec nationalists who have something to lose in this report that is trampling on the first founding of Quebec? To wit, the French Canadians and Metis who still represent nearly 70% of the population of Quebec !

Less Metis should note

In its furious release, the co-author of the report therefore supports the idea that formally "every citizen has the right, if desired, to retain a reference to its roots ... . This one, on behalf of all Métis in which he challenged himself there in the newspapers of the Saguenay, I retain the role of the ensuing debate in our society. As an Aboriginal person (Métis), I totally agree on this point. And I suggest just to French Canadians and Metis people who feel constricted and gummed in the staggering Report, not to lose sight of that quote. That is exactly the foundation of the crisis it brought to a level unmatched since the Durham Report. I think the co-author Bouchard is not quite aware that the grass fire started by him in his writings of the post-referendum is becoming a bush fire where no one does has control, and it will take very little for it extends to the whole forest.

Our man also wondered: "why, following the same logic, would it be wrong to speak of Quebecers of French Canadian, especially for those who hold to this reference? The phrase is perfectly neutral, accurate and fair, and it corresponds to historical reality. " I do not think he understood that it is precisely where the shoe pinches. French Canadians and Métis do not just want this shortening. And it is precisely because this concept neutralizes in a soulless Ethnocultural miasma in which they have no references to their history, their struggles, their hopes and their own identity, they scream at the imposture.

If overflow, as he feared, the supervisor the "civic nation Franco-Quebecois" must understand that there is not all for nothing. And Jean Charest can not only blame him for giving a rod of an apprentice wizard who is still not fucking understand it took the baton from the wrong end ...

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Métis, honor in Le Devoir ...

The text is worth a look.
Metis, a people despised by governments, by the Indians and Canadians. Metis, the founding people without whom America would not be what it is. Métis people, these "free" forgotten who surveyed American in every sense since first contact. Metis, those who are behind the American founding myth and that inspired the revolutionary slogan of "liberty, equality fraternity", finally found a first echo in the great Montreal press that greets us in a text by Denis Lord .

Read, to give you a taste of continuing the fight for freedom, equality, fraternity, which is not without respect and justice ...

Russel Bouchard


" Métis Eastern - are 291,000 landless own

Denis Lord
Edition Saturday 07 and Sunday, June 8 2008
Keywords: Raymond Cyr, Métis of the East Festival and festival, native, Quebec (province)
"Being a Metis, is a culture, not just a little mixture of blood red and white"

Last April, producers of the Beauce demanded to be excluded from the plan joint marketing of maple syrup, under the pretext of their origins. The same month, the Superior Court rejected the request of a group wanting to participate in land claim negotiations between the Quebec government and the Innu on the common understanding in the Saguenay. The common point between these claims? They were issued by Métis in Quebec, who claim similar rights to those of natives. Tangled and burning a folder.


The term "Métis" refers irreparably Louis Riel and his fellow Red River, a blend of descendants of fur traders and French Canadian Cree, Saulteaux and Ojibway. But the reality is far more complex. In most Canadian provinces, communities are also identified as groups of Metis. Some 291,000 people have claimed that identity in the census of 2001. The Canadian government recognizes the existence of Métis in 80 communities the country without giving them the same rights as natives.

mixed origins, unique people

"Being a Metis, is a culture, not just a little mix of red and white blood." It was Raymond Cyr, who said the following today representing Métis Eastern Townships, having grown up in the Chic-Choc, a community after the "union of Euro-Canadians with the Montagnais, Abenaki and Maliseet.

"We were given different names, such as men-captains. First, because part of our ancestors were white people who fled the boat. They were renowned hairy, suspicious and dangerous because they were afraid of being taken up. "Another reason is each man could be a leader, one for hunting, another for the establishment of a camp, for example. "We have incorporated the spirit of rational Invalid our spiritual values," said Raymond Cyr. We are known for our business, but we talk to the animals we kill. We believe in dreams, in a premonition. "

Dominique Côté, lawyer and genealogist, feels the same way. "The concept of mixed race is lived by the little blood," she said, even if we should get an Aboriginal descent. These are the habits and customs that matter. "Dominique Côté is of French origin but also Abenaki, Huron, Algonquin and Micmac. It is part of the community Antaya - "he who has married an Indian" - located in the Beauce. Culture, she says, is characterized by spirituality, traditions, teaching seniors. Historic meeting



Quebec hosts more than 15,000 Métis scattered seven historic communities. For the first time on 20, 21 and 22, those in the Gaspé, the Eastern Townships and Beauce, Abitibi, for that matter yet, will meet at Jonquière for a powwow in the Métis community in the field of Roy and the lordship of Mingan (CMDRSM), two large areas in which the Metis claim rights. "Chicoutimi, says Jean-René Tremblay, Chief CMDRSM, was once a trading post privileged mestizo, with its chapel and its cemetery, which were destroyed by the modern state. Native Americans here as early as 1710, there were more. "

Many Indians do not recognize the Métis identity. A few years ago, a lobby group, the Native Alliance of Quebec, refused to fly the flag and play the Metis Metis anthem at meetings. In Gaspésie, Mi'kmaq and Métis opposed on the issue of creating the outfitter Badwin. "Yet," said Raymond Cyr, the reserves are formed from the catchment population of Métis. Inhabitants of reservations Maria, Restigouche and Gaspé we are also mixed. Without us, they would have lost their traditions. My cousin showed trapping those of Maria. "

The same recognition problem recurs between western Métis and Métis of Quebec. The Metis National Council, composed of representatives of provincial organizations of the West does not recognize the existence of the Métis of the East. The only organization to do so is the Metis National Union St. Joseph du Manitoba (UNM). The president of the oldest organization of its kind, Gabriel Dufault, will also present at the powwow in Jonquière, a first. Again, Raymond Cyr protests. "The Métis in the West are from the East, excluding Scottish Metis." This is an assumption that consideration, "said cautiously Fabien Tremblay, who is studying ethnogenesis communities in the Gaspé and the Abitibi to the Research Chair on Métis Identity.

Claims

Until today mestizo communities of Quebec were not united in their demands. These are local. It speaks primarily to the recognition of aboriginal rights, such as hunting and fishing, the consultation on land use. "We would have the right to co-management," notes Raymond Cyr, say no to overfishing, the cutting. "Metis representative of the Eastern Townships protests against monoculture reforestation in the Chic-Chocs depleting wildlife. The

CMDRSM goes much further. She claims the title deed of a territory stretching from east to west, Landslides in Labrador, and from south to north, the St. Lawrence to the line of watershed with the water basin of James Bay.

All these claims are facing a major obstacle: the Métis of the East have no legal existence at the provincial and federal governments. "At the repatriation of the Constitution in 1982, explains Fabien Tremblay was added to the Métis peoples enshrined in Article 35, Inuit and Aboriginal, without specifying who they are."

"We recognize groups representing the interests of the Metis, "says Fred Caron, Assistant Deputy Minister in the office of the Interlocutor for Métis and Non-Status Indians, Métis, but not themselves, even if they are entitled certain grants. "No one group representing the interests of the Métis of Quebec is acknowledged.

Stopping PowleyLa recognition of Métis depends first and foremost by the Ministry of Justice, which also has invested $ 24 million in 2004 in an investigation into this reality. This investigation follows the Powley decision of the Supreme Court, which opened a gap, if not a Pandora's box, in Canadian jurisprudence. In 1993, Steve Powley and Roddy Charles, two Métis in Sault Ste. Mary has been accused of violating the Lo

i on hunting and fishing in Ontario for killing a moose. In their defense, they have invoked Article 35 of the Constitution Act. It took ten years before they win their case before the Supreme Court. "The Métis in Sault Ste. Marie are the only ones to benefit from Canadian Metis aboriginal rights under the Indian Act, "said Denis Gagnon, director of the Research Chair on Métis Identity. But

Powley not defined legally, either, the term "Métis". It is limited to guidance on possible claims: belonging to a community with a degree of continuity and stability linked to a specific place and this community must have emerged before European political institutions and the influence of settlers have become predominant. The word "Métis" does not encompass all individuals with mixed Indian and European.

"The Canadian government has judicialized the phenomenon of identity, argues one speaker, and he wants to discourage Métis attempting to assert their rights by dragging cases from one court to another." Still. According to Fabien Tremblay, with the precedent set by the Powley decision, the political and legal gray zone will become more marked. Powley opened a legal area that has become political and identity. The motion to affirm Metis won all of Quebec.

According to Denis Gagnon, after a century of denial of their existence, the Métis are now facing the paradox of defining their identity. "The recognition of their existence and their rights is legally linked to its definition and this definition of identity means the extinction of their status in the medium term, due to intermarriage they will incur in the coming years. Métis children who are mixed race beyond one generation will lose their status, as is the case for Native Americans. This issue, which the Indians are well aware, has not yet raised by the Métis associations and remains a danger to the survival of their identity. "

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Collaborator Devoir

This Gives Me A Hard On

Common Approach: Ilnutsh leaders deplore the slowness of the federal Minister

Innu Land Negotiations
A minister inaccessible, deplores the great chief Dominique Gilbert


A report by Dominique Rivard
http://www.radio-canada.ca/regions/est-quebec/2008/05/07 / 003-Innu-negos.asp


leaders Mashteuiatsh Essipit and Nutashkuan trying for months to meet with the Minister Indian, Chuck Strahl. The leaders want to move the negotiations arising from the agreement in principle general self-government of the Innu, signed in 2004 by the Liberal government.

The process has been stalled for the appointment of Mr. Strahl, last fall.

Minister Strahl has yet to decline the offer. "It tells us that for the moment, he is unable to meet us, despite our insistence. We need to share with the federal government on key issues behind the negotiation, "said the head of Mashteuiatsh, Dominique Gilbert. Chuck Strahl said

enough time for a meeting he does not consider necessary.

Dominique Gilbert said he doubted the willingness of conservatives to conclude agreements with the native land when they were elected in 2006. He wondered whether the fact that the Innu have signed for the first time in Canada an agreement that preserves the ancestral rights of indigenous community does not slow the heat of government.

The Innu have called in reinforcements Premier Jean Charest, who must try to convince Stephen Harper to leave the negotiations stalled.

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